Chiusura del Concilio Tridentino
Nel 1562 Papa Pio IV aprì per la terza volya il Concilio di Trento:
its original aim to heal the rift among the Christians was
abandoned in favour of a clearer definition of the doctrines of the
(Roman) Church. Even though the prelates attending the Council had no
longer to deal with the many theological issues disputed by the
Protestants, they were unable to reach agreement on some other important
issues, such as the obligation for the bishops to actually reside in their
assigned dioceses: such an obligation would have deprived the pope of the
right to summon bishops to Rome to hold positions in the Curia: the
acceptance of such an obligation would have weakened the papal role. The
diplomatic skills of Cardinal Morone, sent by the pope as his legate in
July 1563, managed to find a compromise on this and other open points. In
December 1563 during a final session all the decisions taken by the
Council were formally approved and in January 1564 the pope endorsed them.
The Council abolished some of the most notorious abuses and introduced
or recommended disciplinary reforms affecting the sale of indulgences, the
morals of convents, the education of the clergy. Pilgrimages, the
veneration of saints and relics, and the veneration of the Virgin Mary
were strongly reaffirmed. The authorized interpretation of the decrees was
reserved to the Pope alone.
Pope Pius IV like many other of his
predecessors assigned important positions to his relatives: two families
in particular benefited from the papal decisions: the Borromeo, a Milanese
family to whom belonged Cardinal Carlo, nephew of the pope; he was a man
of great religious zeal who played a major role in implementing the
Council decisions and in the overall Counter-Reformation process. The
Borromeo are still a prominent Italian family. The second family favoured
by the pope was that of Cardinal Mark Sittich Von Honehems, another nephew
of the pope who Italianized his name in Marco Sittico Altemps.
Palazzetto di Tizio da
Spoleto: affresco di Federico Zuccari che celebra Papa Pio IV il cui stemma è collocato
tra la Costanza e la Giustizia
Papa Pio IV completed a small casino in the Vatican
Gardens which had been initiated by his predecessor: here the pope used to
spend summer evenings with his close friends.
The decisions of the
Council had an impact also in the way the church dealt with the remaining
Ancient Roman buildings: a precise policy was developed later on by Papa Sixtus
V, but already Pope Pius IV asked Michelangelo to turn a large hall of
Diocletian's Baths
into the church of S. Maria degli Angeli; the impact of the Council led
the pope to commission to Daniele da Volterra the covering of
Michelangelo's Last Judgement nudities. Pius IV started the process of
expansion of Renaissance Rome on the hills where once the Ancient City
stood: Via Pia crossed the whole Quirinale Hill from the site where later
on Palazzo del Quirinale was built to Porta Pia.
By giving back to Cardinal
Ippolito d'Este his position as governor of Tivoli, Pope Pius IV gave him
the financial means to build his villa.
Papa Pio V
Il conclave which followed the death of Pope Pius IV in December 1565
was very short and at the suggestion of Cardinal Borromeo, the
participants elected Cardinal Michele Ghislieri, a Dominican who led a
very austere lifestyle. The Romans were impressed by this old man who led
the processions barefoot and without the traditional pomp. He imposed
severe sanctions against blasphemy and adultery: he ordered the courtesans
to leave Rome, but at the request of many ambassadors and noblemen he
allowed a few of them to remain in the city as long as their behaviour did
not cause scandal. Unlike many other popes he did not favour his
relatives, with the only exception of his nephew Michele Bonelli who was
appointed Cardinal (and who later on built Palazzo Bonelli).
His
very rigid views led him to disregard the prudence and subtleness required
by the complex religious and political European situation.
He asked the
Catholic sovereigns to eradicate the Protestants from their kingdoms.
Cosimo de' Medici was asked to hand over to the pope Pietro Carnesecchi, a
humanist who had served as secretary of Pope Clement
VII and who had been allowed to add de' Medici to his surname
as he was regarded as a member of the family. After a trial based on his
private correspondence on October 1, 1567 Carnesecchi was beheaded in
Castel Sant'Angelo and then his body was burnt. Three years later Aonio
Paleario, another Italian humanist, was hanged and burnt in the same spot
(he is remembered in the Monument to Giordano
Bruno).
The pope asked Catherine de' Medici to similarly act in
France and supported the Catholic party in their fight against the
Protestants. At Montcontour in 1569 the Huguenots (the French Calvinists)
were defeated, but Catherine did not follow the papal advice and chose to
sign a peace and to allow the Huguenots to hold office in France: she also
agreed to give her daughter Marguerite to Henri of Navarre, a Protestant
leader.
The rigidity of the pope definitely compromised the return of
England to Catholicism: he excommunicated Queen Elizabeth I, disregarding
the advice of King Philip II who saw the disadvantages of an open conflict
with England at a time when he had to quell a Protestant revolt in the Low
Countries.
Firenze: monumento a Cosimo il
grande, primo Granduca di Toscana, del Giambologna: bronze relief on
one side of the pedestal showing the coronation of the Grand Duke by Pope
Pius V: the title was given as a reward for the handing over of Pietro
Carnesecchi.
Papa Pio V faceva affidamento sull'aiuto di Dio e pensava che il papa non avrebbe dovuto possedere
cannoni e soldati, perciò non si preoccupò di rafforzare la difesa di Roma a parte di
completare Tor S. Michele, una torre a Ostia. He built a
countryside residence along Via Aurelia (Casale di Pio V) and he
completed the ceiling of S. Giovanni in
Laterano. He also built a new palace (Palazzo del
Sant'Offizio) for the Inquisition.
During the pontificate of Pope
Pius V, Cardinal
Alessandro Farnese started the construction of il Gesù, one of the
largest churches of Rome and Cardinal Sittico Altemps turned an earlier
building into Palazzo
Altemps.
La Battaglia di Lepanto
In May 1570 a large Ottoman army landed on Cyprus which was
then a Venetian possession; in a few months the invaders seized Nicosia e Kyrenia:
they then laid siege to Famagosta,
the main town of the island, but the Venetian gallantly resisted.
The
Venetian Senate appealed for help to the other Christian nations and Pope
Pius V promoted a Holy League: France and the Emperor Maximilian II
did not respond to the papal request as the former had signed in 1569 a
Capitulations agreement which granted French ships free access to Ottoman
ports and the latter had accepted in 1570 to pay an annual sum to the
sultan as the price of peace in the Hungarian territories under his
control.
King Philip II of Spain, the Republic of Genoa, the Duchy of
Savoy and the Grand Duke of Tuscany agreed to form an alliance with Venice
to save Cyprus. A Christian fleet gathered at Messina in the summer of
1571: although Venice was the main contributor to the allied fleet, King
Philip required its command be given to his half-brother Don Juan of
Austria who arrived in Messina only on August 23.
Dum Roma consulitur, Saguntum expugnatur, questa citazione da Titus Livius
può benissimo applicarsi a Famagusta, because on August 5, the Venetians
surrendered having exhausted their gunpowder supply.
The Allied Fleet
eventually left Messina and moved eastwards: in the meantime the Ottomans
relocated their fleet in the Gulf of Patrasso and
based it at Lepanto: on
October 7 the Allied fleet entered the gulf and was engaged by the Ottoman
fleet. According to the tradition on that same evening Pope Pius V ordered
the festive bells of Rome to be rung to celebrate the victory of the
Christian fleet: the battle actually ended with the defeat of the Ottomans
and even their Great Admiral was killed in the fight. Although Lepanto did
not lead to the recovery of Cyprus (Venice was eventually left alone and
in 1573 signed a peace treaty accepting the loss of the island), the
battle was regarded as a turning point in the fight against the Ottomans
and more generally as a victory over the enemies of the Church.
Pope
Pius V decreed that October 7 should be celebrated as the festivity of St
Mary of the Victory; his successor Pope Gregory XIII chose to dedicate the
day to St Mary of the Rosary (the practice of the rosary was greatly
recommended by Pope Pius V).
(a sinistra) Particolare del soffitto di S. Maria in Aracoeli
showing reference to a naval battle; (a destra) Chiesa di S. Pio V (costruita da Papa Pio XII): mosaic portraying the pope and the sinking of the Ottoman
ships at Lepanto
The Papal State itself took part in the
battle of Lepanto with a small fleet of hired ships under the command of
Marcantonio II Colonna who bore most of the expedition cost. The return of
the commander was celebrated in S. Maria in Aracoeli in what was a sort of
Christian re-enactement of a Trionfo Romano.
Pope Pius V commissioned a new ceiling for the church which would
celebrate the Christian victory (you can see a detail of it also in the
image used as background for this page). Marcantonio Colonna became the
hero of the Colonna family and his role in the battle was celebrated by
paintings and statues both in Palazzo Colonna and in Giardino Colonnese.
Pope Pius V both for his ascetic lifestyle and his role
in promoting the Holy League was regarded as a true defender of the faith
and in 1588 Pope Sixtus V started his canonization process which however
was completed only in 1712.
In the 1950s Pope Pius XII who saw
Communism as a major threat to the Christian Faith, promoted the
construction of a church dedicated to the pope who defeated the Ottoman
one: he chose a location close to S. Maria del buon Riposo
where Pope Pius V used to rest and pray. The modern mosaic celebrating the
pope shows two key aspects of his pontificate (the Battle of Lepanto and
the promotion of the rosary devotion): it is interesting to note that when
Pope John Paul II visited the church in 1979 he chose not to make
reference to Lepanto (read the homily
in an external link).
Pope Gregory XIII
Both Cardinal Farnese and Cardinal
d'Este had great hopes of being elected pope at the conclave which
followed the death of Pope Pius V in 1572 but they both had to face the
hostility of King Philip II who favoured the election of Cardinal Ugo
Boncompagni who had been nuncio (ambassador) in Madrid. The elected pope
chose to be called Gregory XIII in homage to Papa Gregorio Magno. He had become a priest late in his life (he had a
legitimate son). He possessed a deep legal knowledge and he had the
diplomatic skills his predecessor lacked.
The new pope was soon
confronted with tragic events in France; on the night of August 23 the
Huguenot leaders who had assembled in Paris for the wedding of Henri of
Navarre with Marguerite, sister of the king, were killed at the (likely)
instigation of the queen mother (St. Bartholomew's Day): massacres of the
Huguenots followed throughout France. The pope had no direct
responsibilities for these events but he endorsed them by celebrating a
Te Deum in S.
Luigi dei Francesi.
Pope Gregory XIII put a great deal of effort
into restoring as much as possible the Catholic faith in Germany and in
Central Europe; he was helped by Emperor Rudolf II, who reversed the
tolerant policy of his father Maximilian II: the new emperor started an
alliance between the Habsburgs and the Church which lasted two centuries
(see some pages on Vienna and the last Roman
Emperors). Pope Gregory XIII maintained Poland Catholic with the help
of the Jesuits and established a link with the Christian communities of
Rutenia (Eastern Poland/Western Ukraine) through the so called
Uniate (united) Church. His policy towards England and Ireland
(where he financially supported a rebellion) failed and increased the
divide between Protestants and Catholics in the two countries.
(left) Piazza Navona and
(right) Piazza della
Rotonda: fountains designed by Giacomo della Porta during the
pontificate of Pope Gregory XIII.