DAL CAOS ALLA RIPRESA
Nel Quattrocento la struttura di Roma si trasforma radicalmente.| 1424 -
Il santo frate fa bruciare le streghe sul Campidoglio 19 dicembre 1424 - Strage di pellegrini a ponte Sant'Angelo |
Molti storici dell’arte sostengono che il Rinascimento sia cominciato a Firenze con la riscoperta della poesia latina e greca, e che solo in seguito si sia esteso alle arti visive. Papa Martino V Colonna (1417 - 31), con il suo ambizioso programma di ricostruzione degli edifici dell’antica Roma e delle chiese dei primi secoli del Cristianesimo, è considerato l’iniziatore del Rinascimento romano. La cultura umanistica esce dalla ristretta cerchia di artisti e letterati: attraverso l'architettura, le opere d'arte e le nuove idee della "città ideale", l'umanesimo finisce per conquistare gli stessi ambienti ecclesiastici sino ai papi che chiamano a Roma i più grandi artisti.
| 1438 - Furto di reliquie al Laterano |
1447 - 1455 - Diventa papa Niccolò V
Parentucelli. E' il primo vero papa umanista.
Egli avvia un vasto programma di revisione urbanistica in base al quale fa
demolire la vecchia basilica petriana e affida al Rossellino il
compito di costruirne una nuova. Leon Battista Alberti inizia la
costruzione dei Palazzi
Vaticani, vengono quindi ristrutturati i borghi e si edifica il
nuovo Palazzo
dei Conservatori sulla piazza capitolina.
Molti restauri e
iniziative edilizie vengono intraprese in occasione dell'anno santo del
1450, quando viene creato un nuovo tessuto viario, non più in funzione dei
vecchi centri di rappresentanza (Fori, Campidoglio, Laterano), ma del
Vaticano.
In questa pagina:
Il Grande Scisma
Il Concilio di Constanza (1415)
Papa Martino V
Papa Eugenio IV e il Concilio di Firenze
Il dibattito riguardo S. Pietro
Papa Nicolò V
Iconografia
Il Grande Scisma
Papa Gregorio IX had
left instructions that a conclave should be held immediately after
his death: most of the cardinals were French, but some of them remained in
Avignon
and did not participate in the conclave; as the rumour spread that
a French cardinal had been elected pope, a mob of Romans made their way
into the Vatican and so frightened the cardinals that they announced the
false election of a Roman pope. Ten days later they eventually announced
the appointment of the archbishop of Bari, who became Pope Urban VI. At
the beginning the French cardinals, including those who had not attended
the election, accepted the new pope, but a few months later, because the
pope refused to move yet again the papal court to Avignon, they met at Anagni and declared void
Pope Urban's election, because it had been influenced by the Romans. They
elected a new pope, Cardinal Robert de Genevois, who had earned a
reputation for the massacre of Cesena. In April 1379 the mercenary
troops of the two popes clashed at Marino and the French
(Anti)Pope Clement VII was forced to flee to Avignon where he was regarded
as the legitimate pope.
This was the beginning of a period of great
confusion which is known as the Great (Western) Schism. The Rome and the
Avignon popes continued to quarrel for years about who was the legitimate
successor of St. Peter and at their death the schism continued with their
successors Boniface IX in Rome and Benedict XIII in Avignon.
Pope
Boniface IX in an attempt to strengthen his position legitimated the rule
of the local lords in the towns of the northern part of the papal state in
return of financial and military support: Urbino, one
of these towns was to become one of the key centres of the Renaissance.
The pope took advantage of the 1400 Jubilee year to replenish the finances
of the Papal State and his own: the selling of indulgences (papal grants
of remission of the temporal punishment in purgatory) was of such
magnitude that even the kings who supported him, declared their
dissatisfaction with his behaviour.
Narni: stemma di Papa Bonifacio IX sulla torre più alta della fortezza
During the Great Schism the popes had little time and resources to devote to the development of Rome: Pope Urban VI spent many years in Naples and other towns of that region under the protection of the King of Naples; Pope Boniface IX managed to reside in Rome where he strengthened Castel Sant'Angelo and he built a tall tower to protect Palazzo Senatorio. He also took care of improving the fortresses which controlled the access to Rome: his coat of arms can be seen on the tallest tower of the fortress of Narni.
Il Concilio di Costanza
Nel 1406, dopo la morte di Papa Bonifacio IX e il breve pontificato di Papa Innocenzo VII, i cardinali prima di entrare in conclave stabilirono che il nuovo eletto should commit to abdicate if the Avignon pope did the same with the aim of paving the way to the end of the schism. They elected Pope Gregory XII, aged 83, who initially acted to find an agreement with his opponent; the members of his family however put pressure on him to delay his abdication.
Negotiations between the two parties dragged on inconclusively for some time until a group of cardinals (and bishops) both from Rome and Avignon met in 1409 in Pisa and declared that both Pope Gregory XII and (Anti)Pope Benedict XIII were deposed. Although the cardinals had the support of many kings the Pope they elected (Alexander V) did not achieve a general consensus: so the purpose of the so-called Council of Pisa was not met and the confusion increased with three popes claiming to be the legitimate successor of St. Peter. Pope Alexander V passed away in 1410 most likely poisoned by Cardinal Baldassarre Cossa who arranged a hasty conclave which appointed him Pope John XXIII (Note: while Pope Alexander V was considered a legitimate pope by Cardinal Borgia who at his election in 1492 became Pope Alexander VI, the same did not occur to Pope John XXIII in 1958 when the elected pope (Cardinal Angelo Roncalli) chose to call himself Pope John XXIII, by this meaning that his predecessor by the same name had not been a legitimate pope).
In 1413 the German emperor Sigismund of Luxemburg took the initiative to convene an ecumenical council in the town of Constance in southern Germany: the invitation was not limited to the cardinals, but was extended to bishops and representatives of the monastic orders as well as to representatives of the five European nations: Germany, England, France, Italy and Iberia: the Council can be regarded as a forerunner of the great European conferences of Westphalia (1648), Aix-la-Chapelle (1748) and Vienna (1815). The Council opened in November 1414 and on July 1415 it was authorized by Pope Gregory XII, who at the same time resigned from the papal throne. The Council forced the other two contenders to resign; the assembly chose to delay the election of a new pope until it had reviewed many aspects of the roles and authorities of the pope, the cardinals, the bishops and the ecumenical council, including the financial aspects of the ecclesiastical activity.
(left) Palazzo - Gesta Pontificum Romanorum - portrait of the Pisan Pope John XXIII: the book (published in 1688) included John XXIII among the legitimate popes although with some doubts about the right number to be associated with him which ranged from XXI to XXIV; (right) coat of arms of Pope Gregory XII in the Cathedral of Recanati: the coat of arms is that of a cardinal, because when he died he was no longer a pope
Terra di vacai (land of cowherds) were the words used by the Florentines to define Rome in the early XVth century with a reference to the cattle and goats which grazed in Campo Vaccino and Monte Caprino. There was an enormous difference between the economic and cultural situation of Milan, Venice, Florence and other Italian towns and that of Rome, where the rival popes sought the support of mercenary troops or that of the King of Naples, so that the city was pillaged in 1413 and 1417 by Neapolitan troops.
Papa Martino V
The Council of Constanza alla fine elected a new pope through a very special conclave composed of 23 cardinals and 6 representatives for each of the five nations participating in the council: the choice fell on Cardinal Oddone Colonna, a member of a very important Roman family. He chose to be called Martin V and he chaired the final sessions of the council: he had to accept several limitations to the papal authority and to promise to convene another council in 1423: both Emperor Sigismund and Charles VI, King of France asked him to reside in their countries, but Pope Martin V felt he had to return to Rome; he did so in 1420 after having ensured the appropriate political and military alliances.
The fact of belonging to a powerful family gave him the strength to rule without the interested help of kings and emperors and he also managed to control the inconclusive outcome of the council held in Siena in 1423-24. He took however the commitment to convene another council in 1431 in Basel.
(sopra) S. Lorenzo in Miranda: XVIIIth century mass pricelist (on the right the coat of arms di Papa Martino V); (sotto) S. Maria sopra Minerva tablet recording the 1422 flood of the Tiber (in the year 1422 on the day of St. Andrew the water of the Tiber reached the top of this tablet: placed by Pope Martin V in the VIth year of his pontificate)
Pope Martin V is regarded by some historians as the founder of modern Rome. He called a Jubilee year in 1423 to celebrate the end of the schism and to provide Rome with an opportunity to restart its economic and artistic development. The pope had sojourned for more than a year in Florence and he invited several Florentine artists to visit Rome: among them Masaccio and Masolino who painted a large polyptych (an altarpiece consisting of more than three panels) depicting the Miracolo della Neve in S. Maria Maggiore (now the panels can be seen in museums in London, Philadelphia and Naples). Frescoes by Masolino can be seen in S. Clemente. Pope Martin V restored many churches and in particular S. Giovanni in Laterano (the pavement) where he chose to be buried.
He also took care of more practical aspects of an effective administration of Rome. By entrusting to the guild of the Speziali (pharmacists) the care of S. Lorenzo in Miranda he started a process through which many churches were taken care of by associations of private citizens thus contributing to their maintenance and embellishment.
After almost a thousand years he reintroduced the magistri viarum, who were in charge of policing the streets of Rome, a first step towards a more effective town planning activity. Even the first modern recording of the Tiber floods is due to the action of this pope.
Pope Eugenius IV and the Council of Florence
Pope Martin V died in 1431 when the Council of Basel was about to start: the fourteen cardinals who were in Rome hastened to elect his successor, maybe to avoid a repetition of the 1417 conclave to which also lay representatives of the Christian nations took part. The cardinals agreed that the future pope would not take important decisions without their agreement; they then elected Cardinal Gabriele Condulmer, a nephew of Pope Gregory XII, who chose to be called Eugenius IV. His first acts were aimed at reducing the influence of the Colonna family; he then dissolved the Council of Basel just four days after its opening, causing the reaction of most of the participants who went along with their proceedings and declared that the Council authority was superior to the papal one.
Only the intervention of Emperor Sigismund avoided another schism and eventually Pope Eugenius accepted that the Council continued. In return Sigismund was crowned emperor on May 31, 1433 in St. Peter's.
After Sigismund returned to Germany the position of Pope Eugenius IV in Rome became so weak that he was forced to flee to Florence where he placed his residence in the convent next to S. Maria Novella.
In 1438 he tried to close the Council of Basel by convening another one in Ferrara; this council, due to a pestilence, was moved to Florence where the pope was able to directly supervise its work: at the council an agreement was reached with the Orthodox church to put an end to the schism which had started in 1054. A delegation led by the Byzantine Emperor John VIII attended the council: the Florentines were very impressed by the luxury of the imperial retinue. Pope Eugenius IV reached agreements with other eastern churches; notwithstanding the fact that the Council of Basel had elected another pope, Pope Eugenius IV, through these agreements, gained such an authority that in 1443 he was able to return to Rome.
S. Pietro - Porta del Filarete: (da sinistra a destra):
Papa Eugenio IV incorona l'imperatore Sigismondo; Giove (come cigno) e Leda;
Giove(come aquila) e Ganymede
Papa
Eugenius IV commissioned a new bronze door for S. Pietro to Antonio
Averlino known as il Filarete, a young Florentine sculptor who is
mainly known for his later activity as an architect in Milan. Filarete had
most likely worked with Lorenzo Ghiberti whose eastern door of the
Baptistery of Florence (according to Michelangelo) was fit to be that of
Heaven (Porta del Paradiso).
It took 12 years to Filarete and to
his assistants to complete their work which was so highly regarded that
Pope Paul V made use of the door also for the new basilica.
The main
panels show episodes from the lives of St. Peter and St. Paul, while
smaller panels depict events of the pope's life. A very interesting detail
of the door is the elaborate decoration of its frame, where Filarete
portrayed the loves of Jupiter and other mythological tales.
S. Pietro - Porta del Filarete -
inner side: relief showing the artist's seven
assistants
Filarete portrayed himself in two small
medallions and his assistants in a bronze panel placed in the lower part
of the inner side of the door. The seven men are dancing for the joy of
having completed such a complex work: the dance is led by Filarete's chief
assistant: they all hold their tools and next to each of them we can read
their names: in this door the spirit of Renaissance, with its focus on the
human being, made its first Roman appearance.
The
Debate about S. Pietro
On March 25, 1436 Pope Eugenius IV and the papal
court attended the solemn ceremonies for the completion della cupola di
S. Maria del Fiore, la cattedrale di Firenze. Le dimensioni della chiesa costruita dagli orgogliosi
Fiorentini superavano quelle di ogni altra chiesa, l'elegante campanile di Giotto stood next to it and the daring dome by Filippo
Brunelleschi seemed to defy all known physical laws.
Non era il fervore religioso che aveva spinto i Fiorentini a sostenere tale ingente spesa:
non c'erano reliquie da adorare o santi da invocare; la cattedrale era dedicata alla Vergine Maria, ma
del Fiore significava 'di Firenze', perciò era un monumento alla città, una evidenza tangibili
della ricchezza e della potenza raggiunte dalla (very lay) Repubblica Fiorentina.
Il papa comprese che il primato di S. Pietro in Vaticano,
la basilica Romana sulla quale poggiava l'autorità del papa, era sfidato da S. Maria del Fiore. It was the starting point of a process
which eventually ended in the construction of a
totally new basilica.
S. Pietro: (sopra) iscrizione riportante la lunghezza della lunghezza della cattedrale fiorentina;
(sotto) Rota Constantiniana
The primacy of new S. Pietro over all the
other churches is made evident by bronze stars placed in the pavement of
the basilica marking the length of the largest churches in the world (the
measures are taken from the apse of the basilica) . Florentina
Metropolitana indicates S. Maria del Fiore, the benchmark for the
construction of S. Pietro (another star closer to the entrance marks the
greater length of London's St Paul's Cathedral, which was built towards
the end of the XVIIth century).
Few things of the old basilica were
deemed important enough to be placed in the new one: among them the
circular porphyry stone (rota Constantiniana - Constantine's
wheel/circle) upon which the emperors knelt during the coronation
ceremonies.
Papa
Niccolò V
At the death of Pope Eugenius IV, many thought the
new pope would have been Cardinal Prospero Colonna, but the cardinals
chose differently and elected the relatively young cardinal (aged 49)
Tommaso Parentucelli, who was known for his diplomatic skills and for his
wide cultural interests.
Pope Nicholas V, the new pope, had to face the
hostility of the Colonna family and he sought the support of their rivals,
the Orsini; after some time however he was accepted also by the Colonna.
In 1449 he declared a Jubilee for the next year: he had managed to
convince the last antipope to give up and recognize his legitimacy and at
the same time to avoid calling other ecumenical councils which could
undermine his authority, so the Jubilee year 1450 celebrated the recovery
of the papal role after a very long period of crisis.
Nel 1453, la caduta di Constantinople
led to the reopening of the eastern schism: in 1439 the Byzantine emperor
supported the recognition of the papal supremacy in the hope of being
helped in his fight for survival against the Ottomans, but the Patriarch
of Constantinople who accompanied the emperor at the Council of Florence
died a few days after having signed the agreement by which the schism was
ended. His successor and the majority of the Orthodox clergy were unhappy
about what they saw as a capitulation to the Roman thesis; Mehmet II, the
sultan who conquered Constantinople, recognized the Patriarch of
Constantinople as head of the Christian millet (community) living
in the Ottoman Empire: in this way the patriarchs gained a de facto
authority they did not have during the rule of the Byzantine emperors: the
patriarchs preferred to retain their religious independence from Rome,
although this meant accepting the Ottoman yoke.
Pope Nicholas V vainly
tried to promote a crusade to free Constantinople. His calls did not
impress the European sovereigns and not even the public in general as the
fall of Constantinople had been an anticipated event for many years.
S. Maria sopra Minerva:
detail of the portal and inscription and coat of arms of the
Orsini
Papa Niccolò V had an ambitious plan to enable
Rome to close the gap with the more advanced cities of central and
northern Italy: he justified this objective by saying that the people
could only understand the greatness of the Lord from the monuments
celebrating his glory. His plan was based on five points:
a) the
restoration of the city walls, aqueducts and bridges: a section of the
walls he strengthened can still be seen between Porta S. Paolo
and the Tiber: he also modernized the fortifications of Castel S.
Angelo and added another tower to Palazzo Senatorio (it is
shown in the image used as background for this page). He restored Acqua Vergine, one of
the old aqueducts, Ponte
Nomentano, Ponte
Milvio, Ponte degli
Angeli (damaged during the Jubilee) and Ponte Rotto (damaged by
the 1422 flood).
b) the restoration of the 40 chiese stazionarie
which worshippers visited during Lent: among many others it is worth
citing the restoration of S. Stefano Rotondo, S. Teodoro and that of S.
Maria della Minerva (paid by Francesco Orsini).
c) the redesign of Borgo which should have
become a Citadel of the Faith (eventually the pope had time only to
strengthen il
Passetto).
d) the enlargement of S. Pietro: Leon Battista
Alberti carried out a study to straighten the basilica's tottering walls
and Bernardo Rossellino developed the design of a new larger apse.
e)
the modernization of the papal palace adjoining
the basilica: a chapel dedicated to the pope (Cappella Nicolina) is
the main remaining work of art of that period: its frescoes by Beato
Angelico and Benozzo Gozzoli while officially illustrating the life of St
Lawrence, actually portrayed Pope Nicholas V and his court.
The
pope suffered from gout and he died in March 1455 without having the time
to see the completion of his plans. His pontificate marked the beginning
of Modern Rome.
Iconografia
Papa Eugenio IV
consecrating S. Maria del Fiore (and other images of the cathedral) -
miniature.
The
Magi (the retinue of Emperor John VIII) di Benozzo Gozzoli (1420-97) -
Firenze.
Il
Sultano Maometto II di Gentile Bellini (1479).
Storie
di San Lorenzo (la corte papale al tempo di Papa Nicolò V) del Beato Angelico (1446) -
Roma.
